Excerpts from a great article: Wild Goose Chase, by Mark Batterson
Made me think: What is my cage?
Every once in a while, I have random thoughts that seem to come out of nowhere. Here' s a thought that fired across my synapses not long ago: Do angels yawn?
I know it seems like an inane theological question, but I seriously wonder if angels have the capacity to get bored. More important, I wonder if some of us are living such safe lives that not only are we bored, but so are our guardian angels. If they could, would our guardian angels coax us out of our cage and beg us to give them something dangerous to do?
Since when did it become safe to follow Christ? Maybe it's time to come out of the cage and live dangerously for the cause of Christ. You cannot simultaneously live by faith and be bored. Faith and boredom are antithetical. Against that backdrop, consider the gospel story of the rich young ruler. On paper the rich young ruler had it all: youth, wealth, and power. But something was still missing. The rich young ruler was bored with his faith. And I think it is evidenced by the question he asked Jesus: "What do I still lack?"
I'll tell you exactly what he was lacking: spiritual adventure. His life was too easy, too predictable, and too comfortable. He kept all the commandments, but those commandments felt like a religious cage. I think there was a deep-seated longing within him for something more than simply not doing anything wrong.
Listen, not breaking the prohibitive commandments is right and good. But simply not breaking the prohibitive commandments isn't spiritually satisfying. It leaves us feeling caged. And I honestly think that is where many of us find ourselves. ... Many, if not most, Christians are bored with their faith.
We know our sins are forgiven and forgotten. We know we will spend eternity with God when we cross the boundary of the space-time continuum. And we are trying our best to live our lives within the guardrails of God's good, pleasing, and perfect will. But still we have a gnawing feeling that something is missing.
I think the rich young ruler is representative of a generation that longs to come out of the cage and live dangerously for the cause of Christ. But too many among us end up settling for spiritual mediocrity instead of striving for spiritual maturity. Jesus speaks to that deep-seated longing for adventure by challenging us to come out of the cage. But coming out of the cage means giving up the very thing in which we find our security and identity outside of Christ.
In the case of the rich young ruler, his cage was financial security. Jesus said to him, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
A part of us feels bad for the rich young ruler, right? How could Jesus demand so much? He asked him to give up everything he had! But we fail to appreciate the offer Jesus put on the table. I live in the internship capital of the world. Every summer tens of thousands of young adults make the pilgrimage to DC to try and land the right internship with the right person because they know it can open the right door. I don't care how much this rich young ruler had to give up-Jesus offered him so much more. This was the opportunity of a lifetime: an internship with none other than the Son of God. You can't put a price tag on that kind of experience. But the rich young ruler turned it down. He opted for the cage. And he made the mistake so many of us make: he chose an accessorized life over a life of adventure, over a life of chasing the Wild Goose.
Now juxtapose the rich young ruler with the twelve undomesticated disciples who accepted the unpaid internship. They heard the parables with their own two ears. They drank the water Jesus turned into wine. They filleted the miraculous catch of fish. And they were there when Jesus turned the temple upside down, walked on water, and ascended into heaven.
In a day when the average person never traveled outside a thirty-five-mile radius of his home, Jesus sent His disciples to the four corners of the ancient world. These ordinary fishermen, who otherwise would have lived and died within sight of the Sea of Galilee, were sent to the ends of the earth as they knew it. What a Wild Goose chase! According to the third-century historian Eusebius, Peter sailed to Italy, John ended up in Asia, James the son of Zebedee traveled as far as Spain, and even doubting Thomas chased the Wild Goose all the way to India.
Just like the rich young ruler, we have a choice to make. The same offer is extended. We can stay in our cage, end up with everything, and realize it amounts to nothing. Or we can come out of our cage and chase the Wild Goose.
Sure, you can choose the safety and predictability of the cage, forfeiting the adventure God has destined for you. But you won't be the only one missing out or losing out. When you lack the courage to chase the Wild Goose, the opportunity costs are staggering. Who might not hear about the love of God if you don't seize the opportunity to tell them? Who might be stuck in poverty, stuck in ignorance, stuck in pain if you're not there to help free them? Where might the advance of God's kingdom in the world stall out because you weren't there on the front lines?
Jesus' disciples didn't just live an exciting life post-Pentecost; they turned the world upside down.
And that's what you can be a part of too. Wild Goose Chase is an invitation to be part of something that is bigger than you and more important than you. Are you in?
We need to quit living as if the purpose of life is to arrive safely at death. Instead, we need to start playing offense with our lives. The world needs more daring people with daring plans. Why not you?